MOSES SERUGO: DR Congo at 50; thank you for the soukouss Print E-mail
Moses Serugo
Written by Moses Serugo   
Monday, 05 July 2010 06:14

Our vast westerly neighbour, the Democratic Republic of the Congo, turned 50 last week. Not that there was much to celebrate for a country whose middle name could as well be “rape”. That was the situation when it suffered under Belgium’s 80-year yoke of colonialism and things have not changed much 50 years later with marauding militias raping vulnerable women. Yet things were looking bright when Patrice Lumumba received the reins of power before cold war intrigue set in, leading to his eventual demise.  
There is still something to celebrate about DR Congo’s 50th; its soukouss musical legacy. Franco, Tabu Ley Rochereau, Mpongo Love, king of Tcha Tcho (romantic soukous) Koffi Olomide, Tshala Muana (she of the infamous skirt-raising antics) and the agile Yondo Sister were all purveyors of this DR Congo’s half-a-century cultural export that means more to many than all DR Congo’s mineral wealth combined.     
Soukouss (or Lingala if you like) is mostly referred to as an African rumba style. The term is a derivative of the French word “secouer”, meaning, “to shake”. It emerged as a hybrid sound that fused Congolese and other African traditional music with Caribbean, mostly Afro-Cuban, and Haitian music and South American sounds. It later yielded offshoots like the fast-paced kwassa kwassa popularised by Kanda Bongoman and later ndombolo.
Soukouss had its birth in Leopoldville (present-day Kinshasa) and Brazzaville, then capital of the French Congo, now capital of the Republic of the Congo. The style quickly became Africa’s answer to the global big band phenomenon of the day. Those whose memories go that far back will be familiar with names like Antoine Kolosoy a.k.a. Papa Wendo, said to be the first star of African rumba who toured extensively in Europe and North America in the 1940s and 1950s with his regular band, Victoria Bakolo Miziki.
For most people, Francois Luambo Makiadi (Franco) and his TPOK Jazz Band (Tout Puissant Orchestre Kinshasa, meaning “all-powerful Kinshasa band”) and Tabu Ley Rochereau are the earliest names that come to mind every time soukous is mentioned. The intricate arrangements on Mario have ensured Franco’s memory lives on. The guitar wizardry, velvety lead vocal, syrupy harmonies and the ever-catchy sing-along phrase “I love you, baby touch me” make Tabu Ley’s Maze a timeless classic.  
Then there were the latter-day purveyors of soukouss; Kanda Bongoman and his signature kwassa kwassa dance moves, Diblo Dibala and his dextrous guitar skill, the elegant Mbilia Bel (Eswi yo Wapi was such a cool number), Yondo Sister, Loketo, Madilu System, Soukous Stars, Pepe Kalle, Koffi Olomide who carried the Lingala from Kinshasa to the rest of Africa and further afield to London and Paris.  
Interestingly, East Africa also fed off the soukouss craze. The chaotic political scene in ‘70s Zaire led to the inevitable invasion of the entertainment scenes in Tanzania and Kenya. Anthems like Les Wanyika’s Sina Makosa or Super Mazembe’s Shauri Yako may have been bland offerings hadn’t it been for a little soukous garnishing. To all soukouss-philes, a toast to DR Congo’s 50th is very much in order.   

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Comments (3)add comment
This is part of African history
written by Rev Amos Kasibante , July 05, 2010

Thanks, Serugo, for your ever informed, enlightening, and entertaining column about 'our' artistes.

For some of us who have been around, the names (and music) you mention make us re-live the past in a constructive way. It also reminds us of political episodes in the history our country. Thus, for example, we can recall that 'Sina Makosa' was particularly popular in 1980, a very cantankerous year in Uganda's political history.

The article also reminds us that the history of Africa cannot be written without the history of its music or artistes in general. It Africa's great production and contribution to the culture of the world - something that those who downplay 'art' or non-science with an exaggerated emphasis on 'science and technology' should take note of.

Much more, it reminds us that Africa's approach to life was holistic.

As a Christian and theological student, I am intrigued to reflect on Congolese music's eclectism (borrowing from and adapting from elsewhere) while remaining identifiably African. That also applies to the Christian faith.


Far from regarding it as a Western religion (as less informed people think)we can put our African stamp on it, and give it a distinctively African outlook, while being open to the infusion of new ideas from elsewhere. That should apply to African culture(s) in general



Need Serugo's kind of eyes to see
written by Edison Kivatsi , July 05, 2010

its a pleasure to realise that there may still be a reason to celebrate an event in the drc, looking at what has fed headlines of other news agencies for the last couple of years. People around africa and the rest of the world might have wondered why the congolese would still care about such state parties, you really need the kind of Serugo's eyes to know the other faces congo has, one of which he has painted in this article.

Congo is richly blessed beyond the minerals every one talks about, its nation withhold unfolded wonders...



...
written by Chico , July 05, 2010

Why did they invite the Belgian King whose grand father murdered millions to the 50th celebrations?

Africans should be wary of these people.
We don't learn.




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